Fordham Medieval Students and Faculty Present at Kalamazoo

 

Galina takes Kzoo

This past weekend (May 10-13) was the 53rd Annual International Conference of Medieval Studies in Kalamazoo, MI. With over five hundred panels running throughout the weekend, this is the largest medieval studies conference in the world, and there were at least 3600 scholars in attendance at Western Michigan University to kick off the event. Among them, were several Medieval Studies graduate students from the Fordham University Center for Medieval Studies.

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Thomas Madden Talks Towers and Texts at Fordham

The Center for Medieval Studies had the privilege of hosting Professor Thomas Madden from Saint Louis University for two events. Dr. Madden is a renowned expert on medieval Venice and particularly its role in the Crusades, and he came to Fordham to share some of the insights from his current research. On Wednesday, April 11th Dr. Madden led a master class focusing on the resources of the Venetian state archives where he has performed the bulk of his research. After a brief introduction to the history and organization of the archive, Dr. Madden lead students on an in-depth exploration of one of a number of documents available on the archive’s website, paying particular attention to the conventions and methods of the notaries responsible for producing the documents. Students were surprised to learn that unlike other Italian city-states at the time, Venice’s notaries were all clerics in minor orders. Dr. Madden continued to outline the various parts of the document, a twelfth-century receipt indicating the payment of a debt, stopping only to relate tales of the difficulties of working in the Archives before the internet, and of the unwritten codes of behavior that he had to pick up as graduate student. The formal presentation was followed by a lively Q&A in which students picked Dr. Madden’s brain about the kinds of documents within the archives and the information they contained, including records of the often overlooked slave trade, and the prominence of women in the records. (Read on for more details of Prof. Madden’s presentation) Continue reading

A Comparative Celebration of Eastern and Western Easter Traditions

On April 1st of this year, approximately 1.2 billion people celebrated Easter in the Catholic Church. Seven days later, approximately 225 – 300 million people celebrated Easter in the Eastern Orthodox Church. The date of Easter differs because of the observance of two different calendars: the Gregorian in the West and the Julian in the East.  I was raised in a Catholic household, but much of my family kept their Eastern Slavic traditions, which sparked my curiosity to celebrate Easter in an Eastern and a Western church this year.  The two churches split in 1054 due to several theological disagreements, including the use of the word filioque in the Creed. The Eastern church did not support the change which articulated the procession of the Holy Spirit from the Father and the Son.  Additionally, the Eastern church resented the Western insistence on clerical celibacy and use of unleavened bread in the Eucharist.  By celebrating Easter in both of these traditions, I was able to experience firsthand these differing traditions.  Each paschal celebration exhibited the legacy of the theologies behind the 1054 schism, into the twenty-first century. Continue reading

Reading [Latin] is Fun[damental]!

Fordham English PhD Student David Smigen-Rothkopf leads the Latin Reading Group

If there’s one skill that’s crucial for medievalists, it’s the ability to read Latin confidently and well. Sooner or later there will be Latin charters to read, religious texts to translate, laws and other literary gems to parse out, all of which require a solid command of Latin, and there is a huge chasm between having taken a Latin reading course or finished a grammar book and the actual ability to translate with (relative) ease. This is exactly where the Latin Reading Group comes in, and Galina Krasskova, one of the leaders of the group sent us this article to tell us more about this aspect of life in the Center for Medieval Studies. Continue reading

Rita Orazi and Larissa Ross Present at the 2017 Hudson Valley Medieval and Early Modern Undergraduate Symposium

This past 25 February, Fordham students Larissa Ross and Rita Orazi presented at the 2017 Hudson Valley Medieval and Early Modern Undergraduate Symposium at the College of Mount Saint Vincent.

Larissa Ross (st right), Rita Orazi (at left)

Larissa Ross presented her paper, “Daughters of the King: Medieval Female Piety as Seen in Julian of Norwich and Constance in Chaucer’s Man of Law’s Tale.”  In her paper, Larissa looked to Julian of Norwich and Chaucer to explore late medieval conceptions of the metaphysical nature of women and of ideal female holiness.  Julian and Chaucer, contemporaries who influenced and were in turn influenced by the same cultures and ideologies, are rarely brought into conversation with each other.  Larissa placed Julian of Norwich, a renowned holy woman, into dialogue with Chaucer’s fictitious holy woman to see where both figures embody or toy with popular perceptions of what it meant to be a woman mystic considered holy.[Read on for more about Larissa and Rita’s presentations] Continue reading

Medieval Studies MA Students Inducted to Jesuit Honors Society

On April 7th, Michael Weldon (MA, Medieval Studies) and Kevin Vogelaar (MA, Medieval Studies) were inducted to the Jesuit Honors Society Alpha Sigma Nu.  The organization, which emphasizes scholarship, loyalty, and service, selected Michael and Kevin for their exemplary commitment to the tenets of Jesuit learning.

[Read on for profiles of our two Alpha Sigma Nu inductees]

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37th Annual Conference of the Center for Medieval Studies: Part 1

This past 25 March, the Center held its 37th Annual Conference of the Center for Medieval Studies. This year’s conference, “The Generative Power of Tradition: A Celebration of Traditio, 75 Years,” explored both the power of tradition in producing new ideas and movements and the role and history of Traditio in the humanities.

This year’s conference was divided into two panel sessions and two roundtables, with Father Joseph T. Lienhard, S.J., beginning the conference with a brief history of Traditio’s origin, its current role in facilitating discourse in numerous disciplines in the humanities, and its future under both Fordham and Cambridge University Press. [Read on for our full coverage of the 37th Annual Conference of the Center for Medieval Studies] Continue reading

Valentine’s Day Vernacular Poetry Reading

This past 14 February, the Medieval Studies Department hosted their first Valentine’s Day poetry reading. In the spirit of the day, all selections discussed, in some capacity, the nature of love and its effect on the human beings fortunate (or unfortunate) enough to find themselves in its throes. From the pure love of God to the often controversial love felt between human beings, the poems and songs performed provided a wide range of perspectives of a state of being infamous for its eluding a clear definition in any known language.
It is perhaps this very elusiveness that makes the performance of Mohammad Alsidi so apt as the first given of the evening. A masterful player of the Oud, a stringed instrument originating from Ur, Alsidi performed old Aleppan music often played during the day in Sufi circles while conversations and discussion of the scripture and current events were echoing through the courtyards. While the melodies Alsidi played could be accompanied by lyric or chant, he played the pieces as they were taught to him: without vocal accompaniment. Each pluck of a string composed a wordless prayer in praise to God, proclaiming love for Him. Having roots in the region around Aleppo that stretch back nearly two millennia, these melodies, in a myriad of different forms, can be heard wherever Aleppans have strode, from India to Venezuela. Alsidi, himself a native of the region around Aleppo, played these beautiful pieces with a bittersweet tone. These melodies, like so much of Aleppo and, indeed, much of Syria, are being lost in the civil war. These songs, and the hands that can play them and the voices that can sing them, are dying. Alsidi said that he plays in order to have these pieces still heard in the world, so that we might not deafen ourselves to what is being lost while it is still here to be recorded, preserved, and enjoyed.
The next poem was Guido Cavalcanti’s “Voi che per gli occhi mi passaste il core,” delivered by Dr. Susana Barsella. A friend of Dante, Guido presented love as beautiful and uplifting, but ultimately ending in a “language of sighs.” Dr. Emanuel Fiano recited St. Ephrem’s “Hymn III: On Paradise.” Dating to the fourth century, this Syriac piece discussed the choice given to Adam and Eve over whether or not to eat of the forbidden fruit. Needless to say, their story does not end on a happy note: a reasonably consistent theme of this Valentine’s Day celebration. Next was Father Martin Chase’s recitation of lausavisur from the Old Norse Kormáks Saga. Kormák’s Saga, a prose tale with occasional segments of Skaldic song, also presents us with a narrative filled with less Cupid floating through a tranquil grove and more facing the difficulties that come with loving another over a prolonged period of time, albeit under less then mundane circumstances. However, the segment Father Chase read was one toward the beginning of the tale, when the lovers meet for the first time: a happy affair in which Kormákr fell in love at the first sight of Steingerðr’s ankles and feet.
The final three poetic readings were given by Drs. Jocelyn Wogan-Brown, Susanne Hafner, and Andrew Albin. Saying that God might deserve a Valentine’s Day gift too, Dr. Wogan-Brown presented the Old French “Rossignos” of John of Howden. Dating to the 1270s, Dr. Wogan-Brown related that this piece was written in such a way that the audience was meant to participate in its recitation, and the poetic sophistication of the piece itself shows just how intricate and elegant the Old French of England is. Dr. Hafner read “Unter der linden,” by Walther von der Vogelveide. This poem was originally set to music, though the music has been lost. Of the “dawn song” genre, “Unter der linden” presents a woman, rather than a man, reflecting upon a night of shameless sensual indulgence with her lover after he had to flee the next morning. Utilizing a number of overt euphemisms, the poem intentionally walks the line between descent and indecent evocation of a night spent in ecstasy. On that note, Dr. Albin finished the evening with a spirited reading of Chaucer’s “The Parliament of Fowls,” carrying on the theme of love being suspended between fulfillment and denial. This parliament, consisting of numerous and diverse types of birds, eagerly awaiting their dismissal from the assembly so they could fly off with their lovers, undoubtedly reminded all present of the agony of having to fulfill an obligation while one’s true desire lay just within reach. Love may be fulfilling, but no one ever said it would be easy to endure.
The Centre would like to graciously thank all who participated in this inaugural Valentine’s Day poetry reading and those who attended and experienced examples of nearly every kind of human reaction to this eternally problematic notion of love. Here’s hoping we, as humans, never actually manage to figure it out.