Alisa Beer Holds Manuscript Encoding Workshop at Columbia

Alisa Beer (PhD, History) was fortunate enough to hold an internship with Consuelo Dutschke at the Columbia University Rare Books and Manuscripts Library in the Spring semester of 2017, through a joint program with the Fordham University Center for Medieval Studies. [Read on for more about Alisa’s internship and the workshop she helped to organize] Continue reading

MVST Alumni Nathan Melson and Samantha Sabalis Present at the 2017 IUDC

This past 21 April, Bernard College hosted the annual Interuniversity Doctoral Consortium Medieval Conference.  Each year PhD students come from the various IUDC participant institutions to present some aspect of their research to their peers and professors.  This exchange facilitates both a greater sense of community between the IUDC member institutions and gives PhD students on the verge of defending their dissertations a chance to receive valuable feedback from others of a myriad of disciplinary backgrounds.  Students came to present from NYU, Columbia, Rutgers, Princeton, CUNY, SUNY Stony Brook, and Fordham.  The two Fordham students presenting this year were Nathan Melson and Samantha Sabalis, Medieval Studies alumni and currently of the History and English departments, respectively. [Read on for more on Nathan and Samantha’s presentations and the IUDC consortium] Continue reading

Crosspost From History Blog: Summer Postcard: The Medievalist’s “Grand Tour”

Original post by Professor Nicholas Paul from: http://history.blog.fordham.edu/?m=201608

Eastbridge Pilgrim Hospital, Canterbury

Eastbridge Pilgrim Hospital, Canterbury

The next postcard in our series about the summer wanderings and adventures of Fordham historians sees PhD candidate Lucy Barnhouse undertake a medievalist’s version of the Grand Tour, presenting papers at the International Medieval Congress in Leeds, at Canterbury, and in Paris. Lucy reports:

“Leeds felt like something of a marathon on its own, and I was glad of the company of fellow Fordhamites Esther Cuenca and Louisa Foroughi. From our shared apartment we struck out for long but productive days of conferencing. Besides specialized panels galore, we got to enjoy medieval-inspired street food. It made good fortification for a series of panels on the social identities of medieval lepers.

Eastridge Pilgrim Hospital (interior)

Eastridge Pilgrim Hospital (interior)

From Leeds, I went directly to Canterbury, where the conference of the Society for the Social History of Medicine was hosted. The conference organizers gave us the chance to tour local sites of interest. Having predictably chosen to visit the pilgrim hospital of Eastbridge, I and some other medievalists proceeded on a self-guided tour of more of Canterbury’s historical architecture. After the conference—at which I presented alongside historians of the antebellum American South and twentieth-century England on the shared theme of hospitals in urban communities—I hiked out to Harbledown to see the twelfth-century leper hospital.

The last stop on the Grand Tour was Paris, where I attended my first meeting of the Society for the History of Authorship, Reading, and Publishing. I got to spend time with Alisa Beer, to meet new scholars, and to hear many interesting papers. Conference delegates also got free admission to the exhibits at the Bibliothèque Nationale, where we were hosted. Paris being Paris, I also consumed a truly alarming quantity of delicious pastries, and the conference wine-and-cheese reception was a gastronomic tour-de-force. Arguably more important was the fact that I got lots of encouragement to develop the paper I presented for a possible postdoc project. Now it’s back to the considerably less glamorous work of editing the dissertation!”

Thanks Lucy! And to all those Fordham historians on their summer adventures: keep those postcards coming!

Magda Teter Begins This Year’s Lecture Series

This past 14 September, Professor Magda Teter, of Fordham’s History Department, delivered the first lecture of the new academic year on the liminal nature of the city of Trent after Simon of Trent’s supposed martyrdom.  Trent, a city on the border between Germanic and Italian cultures, was itself a liminal space in which concepts and societies interacted with each other and came into conflict.  The 1475 martyrdom of Simon of Trent, believed to have been an instance of blood libel, was not counted by the Italians as a parallel instance as that of William of Norwich.  They believed it to be instead a unique event, with no precedent.  Italian artists, in perpetuating Simon’s burgeoning cult, presented him as a triumphant saint, without sign of pain or anguish on his face.  North of the Alps, however, Northern European presentations of Simon had him more in line with other purported cases of blood libel, with Simon being tortured and mutilated.  These images emphasized the act of his martyrdom, while imagery produced in Italy presented the end result and his sanctification.

This difference in presentation was, Teter argues, symptomatic of a wider division between those who wanted Simon to be considered a saint and those who held the account of his death as suspect or merely wanted to see his as a victimization without greater spiritual value.  Mere weeks after Simon’s disappearance, Bishop Hinderbach of Trent distributed printed pamphlets in Latin and German relating the death of Simon and containing the earliest representations of contemporary Jews in printed media.  Weeks after that, Hinderbach released a second version of the story on newly printed pamphlets, with yet a third version of the story being spread via pamphlet after the papal order to cease the forced conversion of Jews in Trent, begun in response to Simon’s death.  It was this use of easily mass produced printed pamphlets that allowed Hinderbach to spread and establish Simon’s cult in Trent and beyond as quickly as he did and, largely, in spite of papal resistance.  Pope Sixtus IV, having forbade Hinderbach from allowing Jews to be forcibly converted or killed, resisted the notion that Simon was a saint by virtue of his supposed martyrdom on the grounds that only the papacy could render such judgments.  While Hinderbach, as Teter shows, was acting within the established medieval custom of allowing popular sentiment to drive the recognition of a martyr as a saint, the papacy at this time was establishing a more formal division between the concepts of saint and beatus/a, with the saint being the formally canonized figure and the beatus/a an approved figure to whom individuals can appeal without accusation of idolatry.  This conflict, ebbing for a time after Hinderbach’s death and the subsequent downturn in popularity of Simon’s cult beyond Trent, came to a temporary conclusion during the Council of Trent.  Teter believes that during this time, the attendees of the Council would have been inundated with the imagery of Simon’s martyrdom, resulting in a revival of his cult and his later inclusion in the liturgical calendar.  Simon’s inclusion in the liturgical calendar made it difficult for the papacy to assuage popular concerns over blood libel, as to deny its existence or instances in which it was purported to have occurred would be to call into question the legitimacy of officially recognized and celebrated saints.

Within this series of events, Teter sees the struggle between old and new understandings of how saints and beati/ae are or should be recognized.  Hinderbach, though the driving force behind the formation of Simon’s cult, was abiding by practices employed throughout the Middle Ages, while the papacy was attempting to exert greater influence over who could be officially recognized as a saint or even who could be seen as beati/ae.  Teter presents this struggle over recognition of Simon of Trent as exemplifying the liminality of the city of Trent at the time.  It was culturally liminal, chronologically liminal, and technologically liminal, and serves as a microcosm of the social, religious, and legal shifts taking place at that time.

The Center would like to thank Professor Teter for her lecture and for getting this academic year off to an excellent start!

Richard Gyug Publishes His Newest Book

This past 15 August, PIMS published, as part of the Studies and Texts series, Richard Gyug of Fordham’s newest book, Liturgy and Law in a Dalmatian City: The Bishop’s Book of Kotor. Discussing an innovative liturgical compendium written in the mid-twelfth century mostly in Beneventan script, Liturgy and Law explores how the manuscript reveals civic and liturgical developments and interactions.

Richard Gyug, Liturgy and Law in a Dalmatian City: The Bishop’s Book of Kotor (Toronto: PIMS, 2016)

Richard Gyug, Liturgy and Law in a Dalmatian City: The Bishop’s Book of Kotor (Toronto: PIMS, 2016)

The Center for Medieval Studies would like to congratulate Dr. Gyug for his most recent contribution to the field!

Esther Liberman Cuenca Awarded Prestigious Schallek Fellowship

This post is cross-blogged from History at Fordham University

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Esther Liberman Cuenca, recipient of the Schallek Fellowship

Fordham History Department’s own Esther Liberman Cuenca was recently awarded the Schallek Fellowship, a one-year grant of $30,000 to support Ph.D. dissertation research in any relevant discipline (art history, literature, history, etc.) dealing with late medieval Britain (ca. 1350-1500). Not only is this a prestigious honor but it will allow Esther to conduct research critical to the completion of her dissertation.

Esther’s research focuses on the development and evolution of borough customary law in medieval Britain. Borough customs were practices or traditions that over time acquired the force of law within the town. Her analytical goals are twofold: to contribute to a deeper understanding of the place of urban customary law within the British legal system, and to reveal custom’s role in the emergence of a distinct bourgeois identity in medieval Britain. Borough customary law has received little scholarly attention because of its scattered distribution in many local and county archives; the need for multi-lingual expertise in Latin, Anglo-Norman French, and Middle English; and the difficulty of dating customary clauses and ordinances from multiple iterative copies.

SROI C/4/1/1, f. 9a: The table of contents for the French Ipswich custumal, contained in the codex they call the 'Black Domesday.'

SROI C/4/1/1, f. 9a: The table of contents for the French Ipswich custumal, contained in the codex they call the ‘Black Domesday.’

Since she reached ABD status at Fordham in 2012, Esther has been teaching multiple courses at Marymount California University and this fellowship will give her the opportunity to focus fully on completing her dissertation. She plans to spend the 2016-2017 year living in England where she can complete her research at the Bristol Record Office and London Metropolitan Archives. In 2013, Esther was also the recipient of the Schallek Award, which is a small grant of $2,000 to help students cover research expenses. “The Medieval Academy/Richard III Society have been very kind to me! And I’m very grateful that they’re supporting my research,” says Esther.

 

By Grace Healy

Talking Through the Issues: A Podcast Series on the Crusader States

This post is cross-blogged from History at Fordham University

crusaderstA new conversation has started within the History Department at Fordham. Under the direction of Dr. Nicholas Paul, graduate students in his Crusader States class are developing podcasts as a means to initiate discussion. The course, “charts the social, political, and cultural history of the feudal principalities (sometimes called “Crusader States” “the Latin East” or the ‘Frankish Levant”) that were established by Latin Christians in the Eastern Mediterranean in the wake of the First Crusade.” The podcasts, in turn, each focus on a specific theme within the current scholarship, from the background to the First Crusade in the Eastern Mediterranean, to the relationships between Latin Europeans and eastern Christians and Muslims, through the cultural, social, and political development of the Crusader States themselves

What are the advantages of the podcast format? Tom Schellhammer, a student in the course, commented that, “Historical scholarship must also embrace the current trend towards technological interaction,” as “Technology allows us to reach a wide audience, and this idea is a fantastic intro to anyone interested in learning more about the Crusader States. A podcast can build interest by succinctly covering the important discussion points on any one topic, and highlighting the importance of the topic and asking intriguing questions that spark even more debate and scholarship.”

For Tom, and all of the students in The Crusader States, further and broader discussion about the aftermath of the First Crusade is the ultimate goal, and they believe that using podcasts promotes that within and beyond their seminar. Tom says, “I think that as a class we have come up with some thought provoking questions which might benefit a larger community studying the Crusader States.   I find the material challenging and want to hear outside comments upon the work that we are doing, so I appreciate the opportunity to be heard and receive feedback on our discussions. On a topic that has interest in such widespread and diverse communities,  the podcasts truly help reach outside thoughts and opinions and ignite those same thoughts to be shared here at Fordham.”

Check out all the podcasts and listen to Tom address issues faced by the Crusader military and debate whether the creation of new states was inevitable in the aftermath of the First Crusade. History is about so much more than the sources analyzed and papers written– it is about sharing what we learn with others in hopes of creating an atmosphere of inquiry, debate, and ultimately, understanding.

Maryanne Kowaleski Begins Prestigious Radcliffe Fellowship at Harvard University

This story is cross-blogged from History at Fordham University.

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Last Spring, Maryanne Kowaleski, Joseph Fitzpatrick S.J. Distinguished Professor of History and Medieval Studies was selected to hold a prestigious residential fellowship at the Radcliffe Institute for Advances Studies at Harvard University to pursue her project entitled Living by the Sea: An Ethnography of Maritime Communities in Medieval England. The Radcliffe Institute fellowship competition  is international in scope, and fellowships are awarded to only 3% of applicants. As Professor Kowaleski begins her fellowship year, let’s find out more about her project and the Radcliffe Institute where she will be based. 

According to the fellowship announcement, entitled “Big Thinkers, Big Projects”. The Institute is

dedicated to creating and sharing transformative ideas across the arts, humanities, sciences, and social sciences. The Fellowship Program annually supports the work of 50 leading artists and scholars. Academic Ventures fosters collaborative research projects and sponsors lectures and conferences that engage scholars with the public. The Schlesinger Library documents the lives of American women of the past and present for the future, furthering the Institute’s commitment to women, gender, and society.

Radcliffe Institute Dean Lizabeth Cohen said of the 2015 fellows that

“It is an honor to provide these innovative thinkers with time, space, and intellectual stimulation to do their best work in ways that often defy expectations and disciplinary boundaries,” said Radcliffe Institute Dean Lizabeth Cohen RI ’02. “As Radcliffe fellows, they are sure to develop unusual collaborations, take unexpected risks, and generate new ideas.”

Professor Kowaleski’s project is entitled Living by the Sea: An Ethnography of Maritime Communities in Medieval England. What follows is from the abstract for her project.

Past human interaction with the sea has become an important issue for many disciplines, spurred on by debates on our responsibility for rising sea levels, the depletion of fish stocks, and global warming. The historical perspective’s contributions to these and other issues, such as rights of access to marine resources, are valued, but rarely focus on the period before the seventeenth century. The emphasis has also been more on people as ecological actors and less on the interaction between humans and marine environments.  My project contributes to these current debates by analyzing the impact of marine environments on the types of work, economic strategies, language, value systems, and family structures of those residing near the sea in medieval England. The study attributes a powerful role to marine ecosystems in promoting a distinctive sub-culture among the inhabitants of coastal villages and small port towns, as well as quayside neighborhoods in larger seaports.

Congratulations to Professor Kowaleski on this major award, and enjoy your year at Harvard!